"The first portion of Arjuna's apology
for hesitation on the battlefield introduces a point of great
philosophical
and psychological significance.
Surveying his personal habits, upon which he has become seriously
dependent -- those habits connected with Dhritarashtra, the body
-- he says that he "cannot fight." Yet he has come the
full distance across a kingdom to wage this battle, and has gathered
around him the best available warriors as part of his fighting
force. Within him are strong forces for, and strong forces against,
fighting. Arjuna is at the symbolic balance-point reached also
by every human being who arrives at a time of internal struggle.
Arjuna knows that the fight has to be fought, but here, as always,
the last minute is the time when renunciation of one's only-recently-outgrown
past seems opposed by all the forces of nature. The moment for
dissipation of all that cohered in past habits inevitably calls
forth a spasm of the old energies. No preparation for this moment
is ever entirely adequate, for it will never guarantee success.
So Arjuna is confronting, in his own way, Bulwer Lytton's "dweller
on the threshold." He is seeing, enhanced by the moment of
renunciation, all of those energies which incarnated, too blindly,
in personality-gratifying experiences." "
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